Athena was originally the Aegean goddess of the palace, who presided over housework and protected the king. [11] [12] [13] [14] A single Mycenaean-Greek inscription 𐀀𐀲𐀙𐀡𐀴𐀛𐀊 a-ta-na po-ti-ni-ja appears in Knossos in the linear tables B of the late Minoan era II « Room of Wagon Panels »; [15] [16] [10] This includes the oldest linear B archive ever made. [15] Although Athana potnia is often translated as « Mistress Athena », it could also mean « the Potnia of Athana » or the Lady of Athens. [10] [17] However, a connection with the city of Athens in the inscription of Knossos is uncertain. [18] A series of a-ta-no-dju-wa-ja characters appears in the as-yet-undeciphered corpus of linear plates A, written in the unclassified Minoan language. [19] This could be related to the Mycenaean expressions of the B line a-ta-na po-ti-ni-ja and di-u-ja or di-wi-ja (Diwia, « of Zeus » or perhaps related to a goddess of the same name),[15] resulting in a translation « Athena of Zeus » or « divine Athena ». Similarly, in Greek mythology and epic tradition, Athena is portrayed as the daughter of Zeus (Διός θυγάτηρ; cf. Dyeus). [20] However, the inscription cited appears to be very similar to the « a-ta-nū-tī wa-ya » cited by Jan Best as SY Za 1. [20] Best translates the initial a-ta-nū-tī, which is recurrent at the beginning of the lines, as « I gave. » Unlike her daughter Artemis, who was the goddess of nature and was often portrayed as wild and unruly,[20] Athena was more civilized and spent a lot of time in urban areas. She didn`t have a good relationship with her family.
Some say that Hera did not love him because she reminded him that another woman had had her child. Others say she loved the new woman as if she were her own daughter. In her aspect of Athena Polias, Athena was worshipped as the goddess of the city and protector of the citadel. [12] [39] [40] In Athens, the Plynteria or « Feast of the Bath » was celebrated every year at the end of the month of Thargelion. [41] The festival lasted five days. Early myths also use the terms third-born and triple-born to describe them. This may refer to the fact that she was the third child Zeus had. Although she did not have a mother, the terms may refer to the idea that it took both her father, Métis and herself for the goddess to come into the world. A later legend claimed that the terms came from the idea that three necessary things vital to human life all came from the Goddess.
Since her origins as the goddess of the Aegean palace, Athena was closely associated with the city. It was known as Polias and Poliouchos (both derived from polis, meaning « city-state »), and its temples were usually located on the fortified acropolis in the central part of the city. The Parthenon of the Athenian Acropolis is dedicated to him, as well as many other temples and monuments. As the patroness of crafts and weaving, Athena was known as Ergane. She was also a warrior goddess and was believed to lead soldiers into battle under the name Athena Promachos. Their main festival in Athens was the Panathenaia, which was celebrated during the month of Hekatombaion in mid-summer and was the most important festival in the Athenian calendar. In The Odyssey, Odysseus` cunning and intelligent nature quickly wins Athena`s favor. [155] [140] For the first part of the poem, however, she largely limits herself to helping him from a distance, mainly by implanting thoughts in his head during his journey back from Troy. She orders Laertes to throw her spear and kill Eupeithes, the father of Antinous. Purple is the color of wisdom, so I created a deep, strong, and inspiring purple cocktail and placed it in the historic arches of my historic home.
I loved reading about Athena. She is a very important goddess who was known for her wisdom, courage, inspiration, civilization, law and justice, strategic warfare, mathematics, strength, strategy, art, know-how and skills. Athena is the goddess of wisdom, civilization, law and justice, courage, inspiration, strength, strategic warfare, mathematics, strategy, arts, crafts and skills in the religion and mythology of ancient Greece. A Mycenaean fresco depicts two women reaching out to a central figure covered with a giant shield of eight; This can represent the warrior goddess with her palladium or palladium in an aniconic representation. [21] [22] In the « Processional Fresco » of Knossos, reconstructed by the Mycenaeans, two rows of figures with vases seem to meet in front of a central figure, probably the Minoan precursor of Athena. [23] Martin Persson Nilsson, an early twentieth-century scholar, has argued that the figures of the Minoan serpent goddess are the earliest representations of Athena. [11] [12] Athena is a Greek goddess known as both Pallas and Athena. In ancient Greek mythology, they often associated them with war and wisdom as well as craftsmanship, courage, inspiration, civilization, law and justice, strategic warfare, mathematics, strength, strategy, art, and skill. Best known for her strategic warfare skills, she is often portrayed as a hero`s companion and the protective goddess of heroic pursuit. The other shows a woman standing in front of several rows of women.
Some believe that this piece represents a different or early version of the warrior goddess. Historians have also found ancient artwork depicting Athena as an owl, which may explain why she is sometimes called the bird goddess. She was the daughter of Zeus, born without a mother and coming out of his completely adult forehead. There was an alternate story that Zeus swallowed Metis, the goddess of the council, while pregnant with Athena, and when she was completely adult, she emerged from Zeus` forehead. As Zeus` favorite child, she had great power. In the classical Olympic pantheon, Athena was considered the favorite child of Zeus, born fully armed with his forehead. [90] [91] [92] [h] The story of his birth is divided into several versions. [93] [94] [95] The first mention is in Book V of the Iliad, when Ares accuses Zeus of being biased in favor of Athena because « autos egeinao » (literally « you begat her, » but probably wanted as « you gave birth to her »). [96] [97] She was essentially urban and civilized, the antithesis in many ways of Artemis, goddess of nature.